On the Shortness of Life: Life Is Long Enough

I. The greater part of mankind, my Paulinus, complains of the unkindness of Nature, because we are born only for a short space of time, and that this allotted period of life runs away so swiftly, nay so hurriedly, that with but few exceptions men’s life comes to an end just as they are preparing to enjoy it: nor is it only the common herd and the ignorant vulgar who mourn over this universal misfortune, as they consider it to be: this reflection has wrung complaints even from great men. Hence comes that well-known saying of physicians, that art is long but life is short: hence arose that quarrel, so unbefitting a sage, which Aristotle picked with Nature, because she had indulged animals with such length of days that some of them lived for ten or fifteen centuries, while man, although born for many and such great exploits, had the term of his existence cut so much shorter. We do not have a very short time assigned to us, but we lose a great deal of it: life is long enough to carry out the most important projects: we {289} have an ample portion, if we do but arrange the whole of it aright: but when it all runs to waste through luxury and carelessness, when it is not devoted to any good purpose, then at the last we are forced to feel that it is all over, although we never noticed how it glided away. Thus it is: we do not receive a short life, but we make it a short one, and we are not poor in days, but wasteful of them. When great and kinglike riches fall into the hands of a bad master, they are dispersed straightway, but even a moderate fortune, when bestowed upon a wise guardian, increases by use: and in like manner our life has great opportunities for one who knows how to dispose of it to the best advantage.

II. Why do we complain of Nature? she has dealt kindly with us. Life is long enough, if you know how to use it. One man is possessed by an avarice which nothing can satisfy, another by a laborious diligence in doing what is totally useless: another is sodden by wine: another is benumbed by sloth: one man is exhausted by an ambition which makes him court the good will of others: another, through his eagerness as a merchant, is led to visit every land and every sea by the hope of gain: some are plagued by the love of soldiering, and are always either endangering other men’s lives or in trembling for their own: some wear away their lives in that voluntary slavery, the unrequited service of great men: many are occupied either in laying claim to other men’s fortune or in complaining of their own: a great number have no settled purpose, and are tossed from one new scheme to another by a rambling, inconsistent, dissatisfied, fickle habit of mind: some care for no object sufficiently to try to attain it, but lie lazily yawning until their fate comes upon them: so that I cannot {290} doubt the truth of that verse which the greatest of poets has dressed in the guise of an oracular response—